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EXPLORING THE SPIRITUAL LIFE OF THE BELIEVER
A Home Bible Study
The Mechanics of “Being Filled by Christ by means of the Spirit
with the Content of the Fullness of God” (Eph. 5:18)
(Revised)
Introductory Comments
If we are to obey the injunction contained in Ephesians 5:18 to “…be filled by Christ by means of the Spirit with the Content of the Fullness of God…”, the question that should come to mind is “HOW”? The answer rests in an understanding of TWO KEY CONCEPTS:
The believer must be TRANSFORMED after the point of salvation so that he reflects the life of Christ.
Transformation in the believer starts with YIELDEDNESS.
Essential to an understanding of these two key concepts is an acceptance by the believer of the following principles:
Principle
In the post-canon period of the Church Age, the believer is never commanded to “be filled with the content of the Holy Spirit”.
Principle
In the post-canon period of the Church Age, the believer is commanded to “be filled by means of the Holy Spirit with the content of the fullness of God” per Ephesians 5:18 (corrected translation - see Module 2 notes).
Principle
Therefore, there is no command in the New Testament for the believer to be filled with the Holy Spirit in the sense that it is the Holy Spirit with which the believer is filled.
In the following sections, we will first examine the believer’s need to be transformed and second, we will define yieldedness.
The Need for Transformation in the Believer
Thinking and the Christian Way of Life
Numerous passages address the issue of the believer’s thought process as it relates to a need for a transformation and to the believer’s spiritual status. For instance,
Prov. 23:7a For as he thinks within himself, so he is… (NASV)
Rom. 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect. (NASV)
Rom. 14:5 One man regards one day above another, another regards every day alike. Let each man be fully convinced in his own mind. (NASV)
1 Cor. 1:10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree, and there be no divisions among you, but you be made complete in the same mind and in the same judgment. (NASV)
Eph. 4:23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. (NASV)
Phil. 1:27 Only conduct yourselves in a manner worthy of the gospel of Christ; so that whether I come and see you or remain absent, I may hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; (NASV)
Phil. 2:2-3 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 3 Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; (NASV)
Col.3:2 Set your mind on the things above, not on the things that are on earth. (NASV)
The believer’s mind (heart) contains both a conscious and a subconscious aspect.
The conscious aspect of the believer’s mind (a.k.a the stream of consciousness) can be seen as containing various compartments for purposes of our discussion:
memory (Phil. 1:3 - “I thank my God in all my remembrance of you.” See also Psa. 145:7-10; 1 Cor. 11:24, 25)
frame of reference (facilitates learning by providing a basis with which new categories and vocabulary can be compared and added to the existing frame of reference - See Prov. 4:4)
vocabulary storage (Proverbs 4:4 - “…let your heart hold fast my words…”)
category storage (Proverbs 4:4 - “…keep my commandments and live…”)
momentum (illustrated via passages such as Luke 2:19; Gal. 2:20 and commands to be transformed such as Rom. 12:2 which require consistency and continuance throughout life. See also Heb. 10:25, 35-36; Col. 2:6-7 which also relate to the importance of momentum)
conscience (Rom. 2:15; 9:1; 13:5; 1 Cor. 8:7; 2 Cor. 4:2; 5:11; Titus 1:15; Heb. 9:14; 1 Pet. 2:19)
wisdom (relates to the insight of the believer with regard to the application of spiritual thinking, i.e. principles, promises, and doctrines, to life - see Col. 1:9, 28; 3:16; Jas. 1:5 as examples)
It is from the stream of consciousness that we think in life. The stream of consciousness provides us with awareness and ability to articulate.
The stream of consciousness contains both old-man thinking and new-man thinking.
Col. 3:8 - 10 “But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.”
So the question is this: which man (old or new) are you going to allow to influence your thinking? Which “man” are you going to yield to in your thinking? The point is that you will produce a lifestyle consistent with the type of thinking to which you yield.
The ultimate source of old-man thinking is Satan.
The ultimate source of new-man thinking is God.
Old-man thinking can be learned from any source that carries it and disseminates it, e.g. news, magazines, other people (even other Christians), government, educational system, entertainment media, etc.
New-man thinking can be learned from any source that carries it and disseminates it, e.g. the pastor, other Christians, tapes, books, etc.
Col. 3:10 …and have put on the new self [at the moment of salvation, we are a new spiritual baby that is without spiritual knowledge], who is being renewed [caused to grow] to a true knowledge [epignosis - a full knowledge] according to the image of the One who created him.
The Internal Battle: the Flesh vs. the Spirit
1. The believer will find it difficult to be transformed in his thinking because of two opposing forces at work in his life.
Gal. 5:17 For the flesh sets its desire against the Spirit, and the Spirit [sets its desire] against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
Notice that both the flesh and the Spirit have desires.
The desires of the flesh are listed in Galatians 5:19-21 and Colossians 3:5, 8, & 9.
The desires of the Spirit are listed in Galatians 5:22-23 and Colossians 3:12-13
The desires of the flesh are personal sins that the old sin nature would produce.
These passages are just a representative listing, not a comprehensive listing.
The Spirit desires to produce fruit in the believer’s life.
The Process of Transformation Into One Who is “…Filled by Means
of the Holy Spirit With the Fullness of God…”
The Concept of Yieldedness (Life Situations Should be Self-Examinations)
The believer must yield to “new man” thinking in order to be transformed into a believer who is characterized as possessing the “fullness of God”.
The key to understanding how to be “filled with the Spirit” per Eph. 5:18 is in understanding the concept of yieldedness.
The Life Situations that we encounter can serve as self-examinations of the direction in which we are yielded. See the following diagram.
Abbreviations
LS life situations PS/HG personal sins/human good
OMT old-man thinking 7M/S 7 manifestations of the Spirit
OSN old-sin nature NMT new man thinking

A LS triggers old man thinking - old man thinking yields to the old-sin nature - the old sin nature produces personal sins or human good.
A LS triggers new man thinking - new man thinking yields to the Holy Spirit - the Holy Spirit produces the appropriate fruit of the Spirit (i.e. love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control).
5. The production of the fruit of the Spirit in the believer’s life is a result of the ministry of the Spirit in the believer’s life which is manifested in one of seven different ways. (See Module 4 entitled “The Role of the Spirit in Relation to the Yielded Believer” or “The Seven Manifestations of the Holy Spirit”).
6. Every personal sin or act of human good has an attached mental attitude. For instance,
Mental sins (hatred, bitterness, jealousy, anger, etc.) have an attached mental attitude.
Sins of the tongue (gossip, maligning) have an attached mental attitude.
Overt sins (fornication, adultery, assault) have an attached mental attitude.
Sins of omission (quenching the HS) have an attached mental attitude.
Liberty sins (violation of the law of liberty) have an attached mental attitude.
The OSN has the potential to commit every type of personal sin.
The question is whether or not an individual has learned the specific type of OMT required to activate the OSN to release the specific type of personal sin.
Examples of learned mental attitudes:
Mental Attitude Personal Sin
MS “My race is better than others” Hatred of other races
SOT Need for approval, self-righteousness gossip
OS Extramarital sex is normal fornication, adultery
S/O I don’t want to be “weird” quench the Spirit’s leadership
L/S Nobody should dictate to me eating meat offered to an idol
9. Another diagram:

This diagram illustrates the following:
An old man system of thinking is present in this believer’s subconscious mind.
When the father shows up, this old man thinking is brought to the stream of consciousness.
The believer has a choice to either yield to old man thinking and produce personal sins or he can yield to new man thinking and produce the appropriate fruit of the Spirit.
For the believer to yield to new man thinking, he must learn new man thinking through Bible study.
If the believer is determining to yield on a situation by situation basis, he is destined to fail in his spiritual walk. This could be considered yieldedness as a matter of convience, i.e. when its convient, I’ll yield. This believer has not truly “died to self” per Rom. 12:1.
However, if the believer is making a conscious decision be yielded, then he has predetermined the course of thinking (i.e. new man thinking) he will follow prior to a life situation ever presenting itself. This could be considered yieldedness in the sense of an all determining act. This could be termed “Preventive Yieldedness”.
The Holy Spirit ministers to such a yielded believer so as to empower him to respond properly in any given life situation.
However, there must be doctrine (truth) in the believer’s soul with which the Holy Spirit can work His ministry in the life of the believer.
A conclusion is that the believer never has to sin again.
What if the believer does sin? The solution:
PS after it has been committed - confession per 1 John 1:9
Mental attitudes - repentance per Rev. 2:5; 3:19
Old man thinking from the OSN - Operation KRY per Rom. 6:6, 11, 13
Operation KRY
To experience victory over personal sins in one's own Christian life, the believer must deal directly with his old-sin-nature, and not with his personal sins themselves. Victory over personal sins is never achieved by a frontal attack on personal sins themselves. Victory over personal sins is achieved only by dealing with them at their source. This means that the believer must learn how to deal with his own old-sin-nature; and if the believer fails to learn this, it can be guaranteed that there will be no victory over personal sin in the life of that believer!
Confession is Recovery Victory Only
1 John 1:9 teaches that confession of sin is the means by which the believer receives forgiveness and cleansing and is restored to fellowship, if he sins after he is saved.
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." (1 John 1:9)
"Confess" is the Greek word HOMOLOGEO which simply means "to name or identify". The fact that the subject of this verse is "we" believers emphasizes the fact that we are affirming to God that we know that we have sinned against Him. We are not informing God of something about which He has no knowledge.
Just Saying "No" is Not the Answer
There are two ways to gain victory over sin: 1) Just say "no" to temptation and 2) the use of "Operation KRY" when temptation arises. The results are the same no matter which option is used; however, the motivation behind the results is not the same. God is equally as interested in motivation as He is in the results.
"The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, Thou wilt not despise." (Pa. 51:17)
"For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings." (Hosea 6:6)
When a believer is tempted to sin, he can achieve victory by saying "no" to that temptation. In effect, by saying "no", he has gained victory over temptation and victory over the personal sin that would have been committed had temptation conceived; however, there is a question that should be asked. What motivated the person to say "no"?
Obviously, it is one thing to say "no" to fornication because one fears contracting "AIDS", but it's an entirely different thing to say "no" to fornication because it dishonors God. In the first case, man is honored. In the second case, God is honored, and God is interested in honoring Himself. Therefore, there is a right motivation and a wrong motivation in dealing with personal sins, and God is honored only by right motivation.
The same principle is true of any other sin. The believer can be motivated to not sin by a fear of the consequences of that sin. Or, the believer can be motivated by his love and respect of the Lord. If the motivation is not correct, the believer may have gained victory over temptation and personal sin, but there is no advance in spiritual growth because the victory was gained in the energy of the flesh.
Operation KRY is Preventive Victory
"Operation KRY is an acronymn that stands for "Know, Reckon, and Yield." The concept is found in the language of Romans 6:6, 11, & 13 in the King James Version.
"Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin." (Romans 6:6)
"Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord." (Romans 6:11)
"Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God." (Romans 6:13)
What Are We to Know?
We are to know that "our old man is crucified with Him". Our old man is the influence that our old-sin-nature has over us when we are yielded to it. We are to know that yieldedness to the influence of the old-sin-nature was crucified or put to death with Christ on the Cross. The purpose for this crucifixion was that the old-sin-nature might be rendered inoperative and that believers might have the option to no longer serve the old-sin-nature.
Positionally, we are said to be "in Christ". We have every spiritual asset available to us that He had. Those spiritual assets empowered Jesus Christ to live His entire life and go to the Cross as a Perfect God-Man. As the Second Adam He never acquired an old-sin-nature because He never sinned. Those same spiritual assets that empowered Jesus throughout His life are available to us.
The fact that God sees our old-man as dead is the basis for victory over personal sins because this enables the believer to deal with the source of personal sin. God sees our old-man as dead, therefore God sees every old-man as a dead root that can produce no fruit or a dead spider that can produce no web.
Therefore, knowing is the first step in the Christian life toward victory over personal sin. The believer cannot have victory if he doesn't know what God knows. The believer cannot have victory unless he sees his life from God's perspective. The believer cannot have victory unless he realizes that in God's sight each believer is responsible for the direction in which he yields.
Our baptism into Jesus Christ can be none other than the act of God in placing us in Christ (cf. Galatians 3:27). This evidently is our baptism into His body by the Spirit (1 Corinthians 12:13); for in no other sense are we all "baptized into Jesus Christ." Being by the baptism of the Spirit vitally united and placed "in Him" we partake of what He is, and what He has done. He is the righteousness of God and the Scriptures teach that we are made the righteousness of God in Him (2 Corinthians 5:210, and are made accepted in the Beloved (Ephesians 1:6). All this is true because we are 'in Him.' So also, He has substituted for us, and what He has done is reckoned unto us because we are 'in Him,' - or because we are baptized into Jesus Christ. The argument in this passage is based on this vital union by which we are organically united to Christ through our baptism into His body; 'Know ye not (or are ye ignorant) that so many of us as were baptized into Jesus Christ were baptized into his death? Lewis S. Chafer, He That Is Spiritual, p. 122
Being baptized into Jesus Christ is the substance of which co-crucifixion, co-death, co-burial and co-resurrection are attributes. One is the cause: while the others are the effects. All this is unto the realization of one great divine purpose. 'That like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life,' or by a new life principle. Our 'walk,' then, is the divine objective. Christ died in our stead. The judgment belonged to us; but He became our Substitute. We are thus counted as co-partners in all that our Substitute did. What He did, forever satisfied the righteous demands of God against our 'old man' and opened the way for a 'walk' well pleasing to God (see 2 Corinthians 5:15). Lewis S. Chafer, He That Is Spiritual, p. 123
What Are We to Reckon?
"Reckon" in context means to consider or to think the same way that God thinks. In other words, if God considers our old-man to be dead then we should also. Using our analogies, every believer is to reckon his old man as a dead root that can produce no fruit. Our old-man is to be considered a dead spider that can produce no web or a dead water fountain that can produce no water.
Such facts [Romans 6:6-10] are recorded in the Scriptures concerning the meaning and value of the death of Christ and our present position in Him that we may be led to believe that it is all for us and is actually true of us now. Believing this, we will fearlessly claim our position in His boundless grace and dare to enter the life of victory...We are not exhorted to reckon the sin nature to be dead; but we are exhorted to reckon ourselves to be dead unto it...The union with Christ has provided a possible deliverance; but it must be entered into and claimed by such human acts of faith as are expressed in the word 'reckon,' and the additional words which follow in the passage: 'But yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin [the nature] shall not have dominion over you: for ye are not under the law [which provides no power for its fulfillment], but under grace' (which provides the sufficient Substitute and limitless enablement of the Spirit of God)...All this was accomplished for us before we were born. 'Therefore,' because of all this that is now accomplished and provided, we have limitless encouragement to enter into His plan and purpose for our deliverance. Faith, which believes the victory to be possible because it reckons the 'old man' to have been judged, is the normal result of such a revelation...we are encouraged by the revelation of what has been done to reckon the divine requirements for our deliverance from the 'old man' to have been met perfectly and to believe that, because of this, we can now 'walk in newness of life. Lewis S. Chafer, He That Is Spiritual, pp. 124-125
How Are We to Yield?
Let us re-exam Romans 6:13 once again.
"Neither [do not] yield [present] ye [Church Age believers] your [Church Age believer's] members [body parts; hands, feet, eyes, ears, tongue, etc.] as instruments [tools] of unrighteousness [that which is contrary to the goodness of God] unto sin [the old-sin-nature]: but yield [present] yourselves [Church Age believers] unto God [the Father], as those [Church Age believers] that [who] are [[spiritually]] alive from the [[spiritually]] dead, and [[present]] your members as instruments of [associated with] righteousness [the absolute goodness of God] unto God [God the Father]. (Romans 6:13) (KJV)
This verse affirms that a believer can yield in one of two directions. First, he can yield to sin, that is, unto the old-sin-nature, or second, he can yield to God.
To yield to sin is described as yielding your body parts as tools of unrighteousness. This means presenting your body parts to the old-sin-nature so that they can be used as tools to produce personal sins.
To yield to God is described as yielding your body parts to God as tools of righteousness. This means presenting your body parts to God so that they can be used as tools to produce righteousness.
Even though the believer knows that God says his old-man is dead, and even though the believer reckons his old-man dead, there can be no victory over personal sin unless the believer makes a decision to yield himself and his body parts to God. The believer must KNOW, RECKON, and YIELD.
Positionally, the 'old man' has been put off for ever. Experimentally, the 'old man' remains as an active force in the life which can be controlled only by the power of God. We avail ourselves of that divine sufficiency when we renounce entirely the thought of compromise with, or toleration of, the fruit of the old nature and by faith apply the divinely provided counter-agency for victory through the Spirit. The result of so 'reckoning' and 'mortifying our members' will be to make way for the Spirit to work out in the life the manifestations of the 'new man,' Christ Jesus. Lewis S. Chafer, He That Is Spiritual, p. 113
To summarize:
1) The believer must KNOW from God's viewpoint that his old man has been crucified (put to death) with Christ.
2) The believer must RECKON his old man as dead because God says it is dead.
3) Even though the believer KNOWS what God knows, he must RECKON or consider or think the same way God thinks before there can be any preventive victory over sin.
"But who is 'dead to sin'? Is it true that any Christian ever experienced a death to sin? Never was there one. But the death which is mentioned in this passage is said to be accomplished for every believer. All Christians are here said to have died unto sin. A death which is all-inclusive could not be experimental. It is positional. God reckons all believers, as to their sin nature, to have died in Christ and with Christ; for only thus can they 'walk in newness of life' as those who are 'alive unto God.'" Lewis S. Chafer, He That Is Spiritual, p. 121
4) The believer must YIELD to what he KNOWS and RECKONS before there can be preventive victory over sin.
The Consequences of Operation KRY
The consequences in the believer's life of functioning in Operation KRY will be suffering. The believer who is in a position of yieldedness to God and functioning under Operation KRY will pay with his life (i.e. his self interest). The suffering in this case is the result of something done right rather than something done wrong. The modus operandi (method of operation) for the follower of Jesus is illustrated in the following statements of Jesus:
"Then Jesus said to His disciples, 'If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever wishes to save his life shall lose it; but whoever loses his life for My sake shall find it. For what will a man be profited, if he gains the whole world, and forfeits his soul? Or what will a man give in exchange for his soul? For the Son of Man is going to come in the glory of His Father with His angels; and will then recompense every man according to His deeds." (Matthew 16:24-27)
The believer KNOWS that his old-man was crucified with Jesus on the Cross. The believer RECKONS it to be so and thinks the same way God thinks when he "...denies himself, and takes up his cross..." on which his old man was crucified. The believer YIELDS when he follows Jesus in volitional perfection.
The Cross and suffering go hand in hand. When the old-man is being put to death, he doesn't die easily. He struggles to stay alive, and it is this struggle that causes the believer to suffer. If the old-man would just roll over and die, the battle would be won without suffering. The suffering associated with reckoning and yielding is a clear indication that God plans for the old-man to be put to death without any pain killers. Therefore, reckoning and yielding spontaneously produce the suffering of death and the joy of victory.
Synonyms for Operation KRY
1) Depending upon the translation, Colossians 3:5 commands the believer to "Mortify..." (KJV), "...consider...as dead..."(NAS), or "...put to death..." (NEV) his members (the flesh, the old-man).
"Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry." (KJV)
"Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry." (NAS)
"Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry." (NEV)
2) Also, depending upon the translation, Romans 8:13 uses the word "mortify" or "put to death" to describe the means by which the believer is to deal with personal sin in his life.
"For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live." (KJV)
"For if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live." (NAS)
"For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live." (NEV)