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	<title>Church of Hope &#187; Bible Study</title>
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	<itunes:summary>We are an independent doctrinal church which places heavy emphasis in teaching Bible doctrine from a free grace perspective.</itunes:summary>
	<itunes:author>Church of Hope</itunes:author>
	<itunes:explicit>yes</itunes:explicit>
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		<itunes:name>Church of Hope</itunes:name>
		<itunes:email>aicortezjr@gmail.com</itunes:email>
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	<managingEditor>aicortezjr@gmail.com (Church of Hope)</managingEditor>
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	<itunes:keywords>Sermon, Christian, Church, Bible Doctrine, Free Grace, Theology, Systematic Theology, Lordship</itunes:keywords>
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		<title>Hope Bible Institute &#8211; LIVE</title>
		<link>http://www.churchofhopeontheweb.org/archives/11</link>
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		<pubDate>Sat, 17 Oct 2009 04:02:02 +0000</pubDate>
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				<category><![CDATA[Bible Study]]></category>
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		<description><![CDATA[Join us for biblical instruction in God&#8217;s Word!  Seminary courses are taught and streamed each week.  Be sure to check back for updates! Live Chat We invite you to join in the discussion during the LIVE feed and after.]]></description>
			<content:encoded><![CDATA[<p>Join us for biblical instruction in God&#8217;s Word!  Seminary courses are taught and streamed each week.  Be sure to check back for updates!</p>
<h1><span style="color: #ffffff;">Live Chat</span></h1>
<p>We invite you to join in the discussion during the LIVE feed and after.</p>
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		<title>Major Bible Themes</title>
		<link>http://www.churchofhopeontheweb.org/archives/61</link>
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		<pubDate>Fri, 16 Oct 2009 22:11:35 +0000</pubDate>
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		<title>Basic Theology Terms</title>
		<link>http://www.churchofhopeontheweb.org/archives/46</link>
		<comments>http://www.churchofhopeontheweb.org/archives/46#comments</comments>
		<pubDate>Fri, 16 Oct 2009 21:32:48 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Bible Study]]></category>

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		<description><![CDATA[Prolegomena: Pro-le-go-mena &#124;&#124; \ &#124;&#124; // before word Introduction, preliminary remarks; It furnishes the author with the opportunity to let his readers know something of the general plan he has in his mind, both its extent and limitations, as well as some of the presuppositions of his thinking and the procedures he plans to use. [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Prolegomena</strong>: Pro-le-go-mena</p>
<p>|| \ || //</p>
<p>before word</p>
<p>Introduction, preliminary remarks; It furnishes the author with the opportunity to let his readers know something of the general plan he has in his mind, both its extent and limitations, as well as some of the presuppositions of his thinking and the procedures he plans to use.</p>
<p><strong>Bibliology</strong>: Doctrine of the Bible; Deals systematically with the historical conditioned progress of the self-revelation of God in the Bible.</p>
<p><strong>Theology Proper</strong>: Is a study within systematic theology; It denotes the study of the nature and existence of God; The term proper is used to distinguish the study of God from theology in general; What the Bible says about God only.</p>
<p><strong>Christology: Doctrine of Christ;</strong> The theme is well divided into seven positions in which Christ has been set forth by the Bible, namely:</p>
<p>The pre-incarnate Son of God</p>
<p>The incarnate Son of God</p>
<p>The efficacious sufferings, death, and burial of the Son of God</p>
<p>The resurrection of the Son of God</p>
<p>The ascension and session of the Son of God</p>
<p>|| ||</p>
<p>two ascensions Christ’s present ministry in heaven</p>
<p>One immediately after the resurrection when the return of Christ into heaven as first fruits and as priest presenting his blood occurred</p>
<p>Final departure from the earth when He took up His present ministry in heaven</p>
<p>The second coming and Kingdom of the Son of God</p>
<p>The conclusion and the mediation of the eternal reign of the Son of God</p>
<p>Pneumatology: Doctrine of the Holy Spirit; Within the three persons of the Godhead, there is one person who is distinctly called “the Spirit of God” or “the Holy Spirit”</p>
<p>Angelology: Doctrine of angels, Satan, and demons; Includes:</p>
<p>Angelic spheres</p>
<p>The reality of the angels</p>
<p>Relative importance of angels and men</p>
<p>The personality of angels</p>
<p>The creation and mode of existence of the angels</p>
<p>The abode of the angels</p>
<p>The number of the angels</p>
<p>The classification of the angels</p>
<p>The ministry of the angels</p>
<p>The progressive discipline of the angels</p>
<p>The angels as spectators</p>
<p>Anthropology: The science of man; Anthros = man; Logos = word or discourse; Hence, anthropology is a discourse about man</p>
<p>Hamartiology: Deals with personal sin, transmitted sin nature, and imputed sin</p>
<p>Soteriology: Doctrine of salvation; Three tenses of salvation:</p>
<p>Moment one believes, he is saved from condemnation of sin (Ephesians 2:8; Titus 3:5)</p>
<p>Believer is also being saved from the dominion of sin and is being sanctified and preserved (Hebrew 7:25)</p>
<p>He will be saved from the very presence of sin in heaven forever (Romans 5:9-10)</p>
<p>Ecclesiology: Translated Church or Assembly; Means a called-out company; It can be used in a technical sense of the New Testament Church; Or, it can be used in a non-technical sense or any kind of group; Customarily the concept of the Church has focused on the universal and the local church</p>
<p>Eschatology: A theological term for the study of the end times</p>
<p>Biblical Theology: Deals systematically with the historical conditioned progress of the self-revelation of God in the Bible</p>
<p>Historical Theology: Focuses on what those who studied the Bible thought about its teachings either individually or collectively as in the pronouncements of Church councils; Traces the historical development of doctrine and is concerned as well with the distinctly sectarian variations and the heretical departures from Biblical truth</p>
<p>Moral Theology: Teaches what we have by the constitution of our nature, a sense of right and wrong; We perceive or judge some things to be right, and others to be wrong</p>
<p>Natural Theology: Two extreme positions:</p>
<p>The works of nature make no trustworthy revelation of the being and perfection of God</p>
<p>Such revelation is so clear and comprehensive as to preclude the necessity of any supernatural revelation</p>
<p>Systematic Theology: May include historical backgrounds, apologetics and defense, and exegetical work, but it focuses on the total structure of Biblical Doctrine</p>
<p>Fundamentalism: A conservative system of theology, which, historically, has held to five major tenets of the faith:</p>
<p>Miracles of Christ</p>
<p>Virgin birth of Christ</p>
<p>Substitutionary atonement of Christ</p>
<p>Bodily resurrection of Christ</p>
<p>Inspiration of Scripture</p>
<p>Fundamentalism stood opposed to Liberalism and Modernism; In recent decades Fundamentalism split into Evangelical and Separatist Fundamentalist camps</p>
<p>Evangelical: Is a Biblical term meaning “good news,” hence, an evangelical is one who heralds the good news of Jesus Christ; In America the term is understood to denote one who holds to the historic doctrines of the faith; Evangelical is frequently preferred to the term fundamentalist because the former is usually considered a more irenic term, whereas, the latter is frequently identified with separatism and legalism</p>
<p>Modernist: One of the major theological views that surfaced following the Reformation; Distinctive theologies that developed in the Church since the start of this century; Includes:</p>
<p>Covenant Theology</p>
<p>Lutheran Theology</p>
<p>Reformed Theology</p>
<p>Liberal Theology</p>
<p>Neo-Orthodox Theology</p>
<p>Liberal: Is a person favoring reform or progress; An anti-supernatural approach to Christianity and the Bible that arose because of Rationalism; Liberalism denied the miraculous element of the Scriptures, stressing the importance of reason; Whatever disagreed with reason and science was rejected.</p>
<p>Moderate: One holding moderate opinions within reasonable limits; Avoiding extremes</p>
<p>Neo-Orthodox: Twentieth century movement arising out of the theology of Karl Barth (1886-1968); It was a reaction to Liberalism; It claimed to be a new reformation that called men back to the Bible; Views the Bible as a human book not given by divine inspiration, and it teaches that supernatural elements in the Bible can be explained rationally</p>
<p>Neo-Evangelical: Term coined by Dr. Harold John Ockenga; Accepts the authority of the Bible; Embraces the full orthodox system of doctrine against that which the modernist has accepted; Believes that the Biblical teaching, the Bible doctrine and ethics, must apply to the social science; That there must be an application of this to society as much as there is an application of it to the individual man</p>
<p>Reconstructionist: Dominion theology; Recent development; Emphasis is on the applicability of Old Testament Law to today’s society; This includes slavery as an alternative to prisons and capital punishment for a variety of offenses; This view wants to reconstruct society as a theocracy and is heavily post-millennial</p>
<p>Dispensationalist: Dispensation = Stewardship</p>
<p>One who accepts/promotes these two concepts:</p>
<p>The Church is distinct from Israel</p>
<p>The Purpose of God’s program is doxological, that is, to bring glory to himself (Ephesians 1:6, 12, 14)</p>
<p>Deals with separate periods of time throughout history in which there are differing rules of life governing God’s people.</p>
<p>Covenant Theologian: Believes in a system of theology that God entered into a covenant of works with Adam, who failed, whereupon, God entered into a covenant of grace, promising eternal life to those who believe; Covenant Theology affirms there is one people of God called true Israel, the Church (in contrast to Dispensationalism, which teaches there are two people of God, called Israel and the Church)</p>
<p>Arminianism: A doctrinal system formed by Jacobus Arminius (1560-1609) as a reaction to Calvinism in the Netherlands; These beliefs were later affirmed in the five points of the Remonstrance:</p>
<p>Conditional election based on God’s foreknowledge;</p>
<p>Unlimited atonement</p>
<p>Although man has a free will he cannot save himself</p>
<p>Prevenient grace, which enables man to cooperate with God in salvation</p>
<p>Conditional perseverance &#8211; believers can be lost</p>
<p>Calvinism: A doctrinal system expressed in the following five points formulated by John Calvin:</p>
<p>Total depravity of man</p>
<p>Unconditional election</p>
<p>Limited atonement</p>
<p>Irresistible grace</p>
<p>Perseverance of the Saints;</p>
<p>The sovereignty of God is central in Calvinism</p>
<p>Pelagianism: The view taught by Pelagios that every soul was created directly by God and therefore innocent; Man, therefore, had the ability to initiate salvation by himself</p>
<p>Creed: A brief statement of religious belief, one accepted as authoritative by a church; With the advent of heretical groups and teachers, particularly Marcion, it became necessary to determine what was true doctrine and which books were inspired Scripture and which were not; Prior to the recognition of the New Testament Canon the early Christians were forced to develop a “rule of faith” (Lat. Regulafidei) to determine true doctrine and recognize and reject false doctrine</p>
<p>Exegesis: A word derived from the Greek term exegesis meaning “to draw out” or “to explain;” Hence, the explaining of a passage of Scripture; The actual interpretation of the Bible; Exegesis is applied Hermeneutics</p>
<p>Hermeneutics: Ultimately derived from Hermes, the Greek god who brought the messages of the gods to the mortals; The study of the principles of interpretation; Establishes the principles by which exegesis is practiced; Hermeneutics is the science of correct interpretation of the Bible</p>
<p>Homiletics: The science and art by which the meaning and relevance of the Biblical text are communicated in a preaching situation</p>
<p>Apologetics: The logical defense and proof of Christianity; One who defends or attempts to justify a doctrine, faith, action, etc.</p>
<p>Cosmology: The study of the form, evolution, etc. of the universe</p>
<p>Cosmogony: The study of the origin of the universe</p>
<p>Epistemology: The branch of philosophy that studies knowledge; It attempts to answer the basic question: What distinguishes true knowledge from false knowledge?</p>
<p>Catechism: A handbook of questions and answers for teaching the principles of a religion</p>
<p>Axiology: The science of human values</p>
<p>Metaphysics: The branch of philosophy that seeks to explain the nature of being and reality</p>
<p>Canon: The collection of books that met certain tests and thus were considered authoritative and are our rule of life</p>
<p>Heresy: A doctrine or sect representing a departure from sound doctrine; Adherence to a religious belief that is contrary to Church dogma; Opposite of Orthodoxy</p>
<p>Heterodoxy: Opposed to the usual beliefs, especially in religion</p>
<p>Orthodoxy: Adherence to the accepted teachings in Christianity</p>
<p>Apostasy: The deliberate repudiation and abandonment of the faith; A turning away from the faith</p>
<p>Blasphemy: Literally a “raising accusation” against anyone. It is more often used in the sense of any speech directly dishonoring God</p>
<p>Missiology: The study of the Church’s mission especially with respect to missionary activity</p>
<p>Ontology: The metaphysical study of the nature of being and existence</p>
<p>Orthopraxis: A theological term for “correct practice;” Most people would probably say “lifestyle”</p>
<p>Teleology: The teaching that attempts to explain the universe; In Christian theology, Teleology represents a basic argument for the existence of God; If the world’s design is intelligent, an ultimate designer must exist</p>
<p>Total Depravity: A term used to refer to the corruption of sin extending to all people and affecting the entire person &#8211; his intellect, emotions, and will &#8211; so that nothing in that person can commend him to God; It does not mean that there is nothing good in any unregenerate person as seen by himself or by other people; It means that there is nothing in fallen man which God can find pleasure in or accept; The term depravity actually refers to that which God sees when He looks at fallen man and not what man sees when he looks at himself or his fellow men</p>
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		<item>
		<title>Hermeneutics</title>
		<link>http://www.churchofhopeontheweb.org/archives/35</link>
		<comments>http://www.churchofhopeontheweb.org/archives/35#comments</comments>
		<pubDate>Fri, 16 Oct 2009 21:27:26 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Bible Study]]></category>
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		<description><![CDATA[THE STUDY OF THE INTERPRETATION OF SCRIPTURES. Click to download the attached PDF document. Bible 405: Hermeneutics Hermeneutics 1 Hermeneutics 2]]></description>
			<content:encoded><![CDATA[<p>THE STUDY OF THE INTERPRETATION OF SCRIPTURES.</p>
<p>Click to download the attached PDF document.</p>
<ol>
<li><a href="http://www.elnews.net/churchofhope/wp-content/uploads/2009/10/Hermeneutics.pdf" target="_blank">Bible 405: Hermeneutics</a></li>
<li><a href="http://www.elnews.net/churchofhope/wp-content/uploads/2009/10/Hermeneutics1.pdf" target="_blank">Hermeneutics 1</a></li>
<li><a href="http://www.elnews.net/churchofhope/wp-content/uploads/2009/10/Hermeneutics2.pdf">Hermeneutics 2</a></li>
</ol>
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